Soma
from The Encyclopedia of Psychoactive Substances
by Richard Rudgley
Little, Brown and Company (1998)
The Indo-Iranians were an ancient people
who had their homeland somewhere in Central Asia. About 4,000 years ago they
split into two distinct groups. One group, the Indo-Aryans, moved south to
the Indus Valley; the other became the ancient Iranian peoples. Both preserved
a vast body of religious oral literature which was only later written down.
These scriptures are the Rig Veda and the Avesta, of the Indians
and Iranians respectively. Both works describe rituals in which a plant with
hallucinogenic properties was consumed. The plant was called soma by
the Indians and haoma by the Iranians. Although some of the descendants
of these peoples still perform their rituals, the identity of the sacred entheogenic
plant has been lost and non-psychoactive substitutes are now used in place
of the mysterious soma/haoma. In addition to the various non-psychoactive
plants that have been used as soma substituted in both the Zoroastrian and
Hindu traditions, a great number of candidates for soma have been put forward
by Western investigators over the last two hundred years. Among the suggestions
of more or less convincing candidates have been cannabis, Ephedra, a fermented
alcoholic drink, Syrian rue, rhubarb, ginseng, opium and wild chicory.
Most of these
suggestions have been summarily rejected for reasons I will not go into here.
Scholars had become rather bored with the whole question as it seemed to many
of them an unanswerable one. However, the whole debate was rekindled by R.
Gordon Wasson during the late 1960s when he proposed a new candidate for soma
- the fly-agaric mushroom. The arguments he put forward are complex; suffice
it to say that many distinguished orientalists and other scholars accepted
his thesis. In the late 1980s another highly plausible candidate was proposed
by David Flattery and Martin Schwartz. Unlike Wasson, who had largely concerned
himself with the Indian sources, they concentrated on the Iranian evidence.
They suggest that Syrian rue (Peganum harmala) was far more likely
a candidate since its hallucinogenic effects are well-known in the Indo-Iranian
homeland even today. Their arguments are highly persuasive and convincing.
However, just
as Syrian rue seemed to be taking the place of the fly-agaric mushroom as
the most likely candidate for soma, archaeological evidence emerged from Russian
excavations in the Kara Kum desert of Turkmenistan that set the cat once more
among the pigeons. In this area, known to the ancients as Margiana, the Russians
uncovered a number of sites of monumental architecture dating from the second
millennium BC. One of these sites, Gonur South, consists of a fortified complex
of buildings, a number of private dwellings and a fort. Within this complex
there is also a large shrine (known to have been used as a sacred fire temple)
consisting of two parts: one clearly used for public worship and the other,
hidden from the gaze of the multitude, an inner sanctum of the priesthood.
In one of these private rooms were found three ceramic bowls. Analysis of
samples found in these vessels by Professor Mayer-Melikyan revealed the traces
of both cannabis and Ephedra. Clearly both these psychoactive substances had
been used in conjunction in the making of hallucinogenic drinks. In the adjoining
room of the same inner sanctum were found ten ceramic pot-stands which appear
to have been used in conjunction with strainers designed to separate the juices
from the twigs, stems and leaves of the plants. In another room at the other
end of the shrine a basin containing remains of a considerable quantity of
cannabis was discovered, as well as a number of pottery stands and strainers
that have also been associated with making psychoactive beverages.
The excavators
believe that, given the considerable size of the fortress, the shrine may
well have been dispensing the entheogenic drink to worshippers from all over
Margiana in the first half of the second millennium BC. The shrine at the
later site of Togoluk 1 (probably dating from the mid-second millennium) seems
also to have been used to make hallucinogenic drinks as a similar pottery
strainer has been found there, although traces of psychoactive plants have
not been detected. The shrine at a third settlement, Togoluk 21, dated to
the late second millennium, contained vessels which revealed remains of Ephedra
again, but this time in conjunction with the pollen of poppies. An engraved
bone tube from the same shrine was also found to contain poppy pollen.
These sites
also yielded up other artefacts that gave tantalising clues as to what sort
of rituals took place in these Bronze Age shrines. Designs on a cylinder seal
depict a drummer, an acrobat and two men with the heads of monkeys. The rituals
that took place under the influence of the psychoactive drinks seem to have
involved the participants wearing animal masks. The discovery of these sites
in the eastern Iranian cultural region allows archaeologists to reach certain
conclusions. First these temples, which were on the scale of contemporary
Mesopotamian ones, shown that the eastern Iranian region had its own architectural
traditions on a grand scale and that it was not merely a 'cultural backwater'.
Second, that the sites in Margiana precede the previously discovered fire
temples of later Iranian tradition (in some cases by a whole millennium) and
should be seen as their prototypes. Third, that the discovery in the shrines
of the remains of opium, cannabis and Ephedra in ritual vessels that are dated
between 2000-1000 BC show that soma in its Iranian form haoma may be
considered as a composite psychoactive substance comprising of cannabis and
Ephedra in one instance and opium and Ephedra in another. This identification
of haoma has an archaeological background which neither the fly-agaric nor
Syrian rue can match, unless such evidence comes to light. Despite the considerable
efforts made to discover the botanical identity of soma, it may be that this
is one mystery that will never be satisfactorily solved. |